Your First Year as a Muslim

What are the specifications for your first year as a Muslim? One of the important pillars on which the answer is based is considering the questioner’s situation or the one asking the fatwa. In this case, we must first be satisfied with the obligatory duties and pillars. Then, if the Muslim who has recently entered Islam can perform these pillars, we will teach him the Sunnah and voluntary prayers so that we do not make things difficult for him. Knowledge is provided through the Beginner Islamic Guide.

New Muslim journey

In the following lines, we explain in detail the beginner Islamic guide in the form of first-year revert support:

• The first thing a Muslim who wants to enter Islam needs is to wash and pronounce the two testimonies of faith. It would be difficult for him if we told him about the Sunnahs of washing and how to do it.
• But we are satisfied with telling him that you should cover the body with water with the intention of washing, and this man or woman was certainly washing normally before entering Islam, so we only added the intention, and its place is the heart.
• It is not required to pronounce it; the water should be pure and not mixed with anything that takes it out of its purity. This is sufficient in the first stage until he gets used to this matter.
• As for ablution, we can tell him that he must wash his hands and face and wipe his head and feet.
• If he does all of this well, we tell him about the Sunnahs and voluntary prayers, and if he prays other than these Sunnahs for a period of his life, there is no problem as long as his ablution is correct.
• The second thing a Muslim needs is prayer, and here we are also satisfied with the pillars, so we are happy with the opening takbir, reciting Al-Fatihah, bowing and prostrating without going into details. If he masters these pillars, the matter will be easy after that.
• As for fasting (fasting during the month of Ramadan), it is as the jurists defined it as abstaining from the desires of the stomach and the genitals from the dawn call to prayer until the sunset call to prayer, with the intention as well.
• Zakat pays 2.5% of his money every year, and the other details are asked about when they occur because they are not repeated daily, such as prayer and purification.
• Finally, in Hajj, we can summarize its pillars and duties in Ihram, Tawaf, and Sa’i, standing at Arafat, throwing stones at the Jamarat, and shaving.

Beginner Islamic guide

New Muslim Journey They need special care, and receiving those who want to learn about Islam and embrace it is important. Islamic institutions must study the subject seriously, extract important lessons, and reach the best ways to help present Islam without distortion or exaggeration. In the following lines, we explain the beginner Islamic guide:

• Introducing Islam should be a goal for Islamic centres in Western countries, as some centres see that it is not necessary to call non-Muslims, as there is no benefit in those who embrace Islam, and that their conversion to Islam stems from a future interest, and Islamic centres should be satisfied with following up on Muslims.
• Presence of a scholar or preacher fluent in the country’s language and culture in the Islamic centre or an assistant who will explain Islam and its principles to those who want to learn about Islam.
• Westerners are very interested in Islamic culture, such as Arabic calligraphy, history, architecture, and the sound of the call to prayer, all of which are good ways to introduce Islam.
• Distributing some Arabic foods, such as dates and sweets, as a form of honour is an important way to invite non-Muslims.
• There must be a unified approach agreed upon by Islamic centres for the Islamic materials that will be presented to introduce Islam. We are currently seeking in Brazil to adopt a unified book to introduce Islam and another for those who embrace Islam and a videotape with good content. Knowledge of Islam through the beginner Islamic guide must be a person who has studied Islamic law, is familiar with the reality and culture of the country where he lives, and is fluent in its language. All of this will contribute to being close to those he is calling to.

First-year revert support

In the following lines, we explain beginner Islamic guide by shedding light on beginner Islamic guide:

• According to first-year revert support, if they accept Islam, it is advised not to rush to teach them the Shahada. Still, they should be invited to learn more and study Islam during the knowledge circles inside the mosque.
• Then, they are advised to read more about Islam so that their conversion is a complete and correct desire at the same time.
• If they convert to Islam, it is preferable not to change the name of the convert to Islam, as some believe that this is one of the conditions for converting to Islam.
• Wearing Arab or Pakistani clothing, all of these things are not legally permissible, but some preachers make them religious rituals.
• Through beginner Islamic guide, manifestations of hospitality are required when converting to Islam, and more importantly, the imam of the mosque names one of the mosque-goers and establishes a brotherhood between him and the new Muslim to be constantly by his side with advice and guidance and participate in his joys and sorrows.
• Because this door is very dangerous if the Muslim is left without guidance, and he has many questions, and the Internet is open to any intellectual deviation.
• The new Muslim must undergo a 6-month intensive education course to study the principles of the Islamic religion. It is also very important that there is agreement between Islamic institutions within one country on this curriculum that will be taught.
• There must be carefully studied programs in which Sharia and psychological specialists participate to contribute to solving many of the problems of those who embrace Islam, as they are transferred to a new environment and do not know how to deal with it.
• Also, I learned how they will deal with their families and many things they will be exposed to in their work. This is something in which there is negligence on the part of Islamic institutions, and it is a dangerous door from the doors that causes some of those who embrace Islam to apostatize in the future.